EILEEN TABIOS Engages
The Way We
Live by Burt Kimmelman
(Dos Madres Press, Loveland, OH, 2011)
Burt Kimmelman’s The Way We Live is a slim book of 25 poems
and presented in a lovely understated way: its elegant font and a
cover with a pale blue and white palette encourage a sense of delicacy.
The book’s physical
impression is not immediately contradicted by the poems for there is no bombast
here but just a calm, almost peaceful presence.
Just before the fifth poem, though, the combined effect of the poems (I
read the book’s poems as presented in one sitting) ceased to evoke delicacy or
the ethereal. Because I began to see so clearly the images being
delineated. Notwithstanding the calmness
in tone, the images are so vivid they are palpable. Let’s return to the opening poem whose
effect, for me, was delayed but once mentally grasped refused to stop
resonating:
Jane Planting Flowers
Spring 2010
She
tilts her head to view
the
white impatiens she
holds
in her hand, the light
of
the afternoon caught
in
them—thinking where they
belong
among blue and
yellow
petals on their
stems
newly rooted in
black
loam. She has come home
as
id to arrange our
garden
this spring—having
left
her stray-dog artist’s
life
in the city, for
a
time, its car alarms,
gritty
sidewalks and shared
apartments.
I say how
lovely
the backyard looks
and
will not let on her
sitting
there, at the edge
of
the grass, is what I
mean—this
sunny day, in
the
shade of our maple
tree
from which she used to
swing,
years ago, until
it
was too dark to see.
It’s a wonderful way to
begin the collection—sight moves outwards, then inwards to understand that what
is visibly presented out there does
not capture hidden longings.
The fifth poem,
referencing a 1941 incident in the Warsaw Ghetto, simply affirms the dark
depths existing in life, or that we, as the poet writes in “Big Storm” are like
the birds on “a / tenuous perch.”
The strong imagery would
not be possible, I suspect, without the poet’s own keen eye that so effectively
teases out the possible ramifications of what are visible—this, for one
example, is from the title poem “The Way We Live” where the Kaddish (a Jewish
prayer used to mourn the death of a close relative) evokes the poem’s speaker
from long ago when he studied Hebrew as a child:
The
rabbi, in English, rehearses
this
man’s life, his generosity
and
laughter, how resourceful he was,
the
good husband and father he was.
Named
Pesach, which became Paul, he spent
his
first Passover away from home
on
a troop ship in the Pacific,
about
to land on Guadalcanal.
The
rabbi tells us of the unique
kindness
we perform in attending
a
funeral, a mitzvah the dead
do
not know, which they cannot repay.
At
last the sons intone the Kaddish,
the
older, his voice broken, convulsed
in
sorrow, the Hebrew he studied
long
ago alive for the first time.
This is all to say,
Kimmelman makes it look easy—these poems that encourage such gentle gems as
DOMESTIC
Cutting
board, knife, bread
crumbs
in dawn light—she
stood
and ate beside
the
kitchen sink, then
got
back into bed.
But the layers of nuance
to these poems require far more than gentleness. Indeed, the ars poetica may be captured in
the quote by George Oppen used as an epigraph to one of the poems (“After Willem
de Kooning Show with Michael Heller”):
…It
is the business of the poet
“To
suffer the things of the world
And
to speak them and himself out.”
The surface of
Kimmelman’s poems are not in clamour, do not look for attention. But Kimmelman does “the business of the poet”
so well that the reader’s attention nonetheless is engaged. And deserved.
*****
Eileen Tabios reveals something about herself in ARDUITY'S interview about what's hard about her poetry. Her just-released poetry collection, SUN STIGMATA (Sculpture Poems), received a review by Amazon Hall of Famer reviewer Grady Harp. Due out in 2015 will be her second "Collected Poems" project; while her first THE THORN ROSARY was focused on the prose poem form, her forthcoming INVEN(S)TORY will focus on the list or catalog poem form. More information at http://eileenrtabios.com
Another view is offered by Gerald Schwartz in GR #18 at
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